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254
SATAPATHA-BRAHMANA.
layers ? ; seven seasons are a year, and Agni is the year: as great as Agni is, as great as is his measure, so great does this become.
8. When the fire heats it, then the flame mounts up to it; for the fire-pan is a female, and the fire is a male: hence when the male heats the female, he infuses seed into her.
9. Now, if the flame is too long in mounting up, some throw coals on (the pan), thinking, .There is fire now on both sides.' But let him not do so; for the animal is indeed born with bones ? ; but it is not forced in with bones, as it were, at first; but it is introduced only as seed. Now that flame is boneless seed: hence the flame alone should mount up to it.
10. When the flame mounts up to it, he places a kindling-stick thereon: thereby the seed enters it (the fire-pan), and that fire imparts growth to that seed (in the shape of) this (kindling-stick).
11. It should be one of krimuka wood. Now, the gods and the Asuras, both of them sprung from Pragâpati, strove together. The gods, having placed Agni in front, went up to the Asuras. The Asuras cut off the point of that flame held forward. It settled down on this earth, and became that krimuka tree: hence it is sweet, for there is vital essence (in it). Hence also it is red, for it is a flame, that kri
See p. 249, note 3. * The fire ultimately to be placed on the new Garhapatya hearth (VII, I, I, I seg.) whence the Ahavaniya on the great fire-altar has to be kindled—is to be produced in the ukhâ, or pan, as it were in its womb; but the material (grass and hemp) which has already been put in the pan, is only to be kindled by the blaze of the fire on which the pan has been placed, without any burning coals being applied to the fuel within the pan.
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