Satapatha Bramhana Part 03

SR No.: 007679
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1894
Total Pages: 2382
Language: English
Classification: Book_English
File Size: 45 MB

Page 2364

INDEX TO PARTS III, IV, AND V.
587
Agni, and the three are brahman, kshatra, and vis, 344; the most famous of gods, V, 278; are all the gods, 392; the counsellors of king Marutta, 397; offering of barren cows, 402, 411; Visve Devab, except the Asvins, 441; with Brihaspati, receive offering of gharma, 480 ;
are the vital airs, 488. vital airs. See prâna. vital power, vitality (àyus). See
life. vrata, rite (of abstinence), III, 185;
(fast-milk), 262; the four rites, and rites of rites, IV, 333 seq.; 342; entering upon at New moon, V, 7 seq.; vrata (food) brought at haviryagña, 119; is
the head of the sacrifice, 340. vratadugha, cow, given to Hotri and
Udgâtris, V, 504. vridhanvant, V, 351. Vritra, slain by Indra by means of
cake-offering, III, 45; by Fullmoon offering, V, 6; is the moon, III, 45; slain by gods, 48, 49; rik, yagus, and saman were in him, 138; his retreat shattered by Vishnu, 139; repelled by Indra, 179; waters loathing him, 332; verses relating to the slaying of Vritra,
IV, 375; is evil, sin, V, 11. vritra-sanku (peg), V, 437. vyähriti, mystic utterance, used with
offerings to Rudra, IV, 161. vyana, becomes the udána, IV, 16. vyanabhrit (holders of the circulating
air) are the mind-sustainers,
IV, 15. vyushti-dvirätra, III, introd. *xvi,
129. wain, as the mark of a sacrificial
horse, V, 354. walking round altar (in sprinkling),
means slighting it, IV, 170; made good by circumambula
tion, 170. warm, is tbe body of him who is to
live, IV, 136. water (apab), different kinds of, for
consecration, 111, 73 seq. ; produced out of Vik, 145, 192; from Pragàpati, 157; heals what
is injured, 220; the waters the udder of the sky, 284; the foundation of the universe, 293 ; therefrom the universe was produced, 194; water first made of this universe, 363 ; are unsettled, 301; waters beyond and below the sun, 305; jarful of water poured out as a thunderbolt to clear himself of all evil (nirriti), 324; three jarfuls poured on every four of sixteen furrows of Agnikshetra, 335; three additional ones on whole of Agnikshetra, 336; is the sky, 343; there is water not only in the channels of the vital airs, but in the whole body, 337; are the tenth, 363; whenever water (rain) flows everything that exists is produced, 363; possess self-rule, 364; the deepest place of the waters is where the sun burns, 391; are founded on the mountains (rocks), 405; the eye is their abode, the ear their goal, the sky their seat, the air their home, the sea their womb, sand their sediment, 416; is food, IV, 35; is the vital airs, 35; waters of heaven) are in the highest place, 37; sprinkling of firealtar with water, 169; springs forth from rock, 169; is contained in rock, in the mountains, 170; waters as Apsaras, the Gandharva Vâta's mates, 332; food is produced from them, 232 ; universe originally nothing but a sea of water, V, 12; is everything, even in the farthest place, being Parameshtbin, 15; water one of the six doors to the Brahman, 66, 67; the waters the foundation of the universe, 105; swearing by the inviolable waters, sin against Varuna, 265; waters as the third of the ten deities (all the gods') receiving oblations of drops, 380; water thrown for exorcising, 438; the waters a place of abode to all the gods,
and Varuna their regent, 306. water-dwellers (fish and fishermen),
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