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XI KÂNDA, 4 ADHYAYA, I BRÂHMANA, 14.
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therefore they (the teeth) come to remain permanently with them; and inasmuch as the Samishtayagus is without invitatory formula, therefore they all decay again in the last stage of life.
13. And inasmuch as, after uttering the invitatory formula, he offers with the offering-formula, therefore the lower (teeth) grow first, then the upper ones; and inasmuch as, after uttering a gâyatri verse as invitatory formula, he offers with a trishtubh verse ?, therefore the lower (teeth) are smaller, and the upper ones broader; and inasmuch as he pours out the two libations of ghee in a forward direction ?, therefore the incisors are larger ; and inasmuch as the two samyâgyås s are in the same metre, therefore the molars are of equal size.
14. And inasmuch as he spreads a cover of sacrificial grass (on the Vedi), therefore creatures here are born with hair; and inasmuch as he for the second time, as it were, spreads the Prastara-bunch“, therefore, for the second time, as it were, the hair of the beard and the arm-pits, and other parts of the body grow; and inasmuch as at first he only throws the Prastara-bunch after (the oblations into the fire), therefore it is on the head that one first becomes grey; and inasmuch as he then throws after it all the sacrificial grass of the altar-ground, therefore,
Whilst the gâyatri verse consists of 3 x 8 syllables, the trishubh has 4 X11 syllables.
? That is, pouring the second into the fire at a place immediately to the front, or eastward, of the first.
That is, the invitatory and offering-formulas used for the oblation to Agni Svishtakrit ; see part i, p. 307, note 1.
. For this bunch taken from the sacrificial grass before it is spread on the altar-ground, and symbolically representing the Sacrificer, see I, 3, 3, 4 seqq.; and part i, p. 84, note 2.
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