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SATAPATHA-BRAHMANA.
2. And as to why, after performing the Full-moon sacrifice, he prepares (a cake) for Indra Vimridh, it is because Indra is the deity of the sacrifice; but the chief oblation of the Full-moon sacrifice belongs to Agni and Soma, and nothing is offered there with the formula .To Indra (I offer) thee!' Hereby then that oblation comes to be shared by Indra, and so does the sacrifice come to be shared by Indra. And as to why (he offers) with ‘To (Indra) Vimridh!' it is that by the Full-moon sacrifice he slays all scorners (mridh), all evil spirits.
3. And as to why, after performing the New-moon sacrifice, he prepares a pap for Aditi,—that moon doubtless is the same as King Soma, the food of the gods: when on that night he is not seen either in the east or in the west, the oblation becomes, as it were, uncertain and unfirm. Now Aditi is this earth, and she, indeed, is certain and firmly established : thereby, then, that oblation of his becomes certain and firmly established. Such, then, is the reason why he prepares additional oblations; now as to why he should not prepare them.
4. When, after performing the Full-moon sacrifice, he prepares an additional (cake) for Indra Vimridh, he does so in order that his sacrifice should become shared in by Indra, for every sacrifice belongs to Indra. But inasmuch as every sacrifice belongs to Indra, thereby that oblation of his, and that sacrifice, is already shared in by Indra.
5. And when, after performing the New-moon sacrifice, he prepares an additional pap for Aditi, – surely the New-moon sacrifice is itself an additional one; for by the Full-moon sacrifice Indra slew Vritra, and for him who had slain Vritra, the gods
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