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V KANDA, 5 ADHYÂYA, 4 BRAHMANA, 12. 131
8. Indra thought within himself: 'There now, they are excluding me from Soma!' and even uninvited he consumed what pure (Soma) there was in the tub, as the stronger (would consume the food) of the weaker. But it hurt him: it flowed in all directions from (the openings of) his vital airs; only from his mouth it did not flow. Hence there was an atonement; but had it flown also from his mouth, then indeed there would have been no atonement.
9. For there are four castes, the Brahmana, the Râganya, the Vaisya, and the Sûdra; but there is not one of them that vomits Soma; but were there any one of them, then indeed there would be atone
ment.
10. From what flowed from the nose a lion sprang; and from what flowed from the ears a wolf sprang; and from what flowed from the lower opening wild beasts sprang, with the tiger as their foremost; and what flowed from the upper opening that was the foaming spirit (parisrut). And thrice he spit out: thence were produced the (fruits called) 'kuvala, karkandhu, or badara'.' He (Indra) became emptied out of everything, for Soma is everything.
11. Being thus purged by Soma, he walked about as one tottering. The Asvins cured him by this (offering), and caused him to be supplied with everything, for Soma is everything. By offering he indeed became better.
12. The gods spake, 'Aha! these two have saved him, the well-saved (sutrâta):' hence the name Sautrâmani.
1 The berries of three different species of the Zizyphus jujuba, or jujube-tree.
The MS. of Sâyana's commentary reads 'atrâsâtâm.'
K 2
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