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108
SATAPATHA-BRAHMANA.
one, the Kali, is indeed dominant over the (other) dice, for that one dominates over all the dice: therefore he says, 'Dominant thou art may these five regions of thine prosper!' for there are indeed five regions, and all the regions he thereby causes to prosper for him.
7. They (the Adhvaryu and his assistants) then silently strike him with sticks on the back;-by beating him with sticks (danda) they guide him safely over judicial punishment (dandabadha): whence the king is exempt from punishment (adandya), because they guide him safely over judicial punishment.
8. Thereupon he chooses a boon; and, verily, whatsoever boon he who has been anointed chooses, that is completely fulfilled for him: therefore he chooses a boon.
9. 'O Brahman!' thus he addresses (the priest) the first time, thinking, 'I will first utter the (word)
If it were not for the clear and unmistakable interpretation of the commentators on the Brâhmana and Kâtyâyana, one might feel inclined to translate, 'thus he addresses the first-the second,' &c., so as to bring it into accord with the practice of the Black Yagus. This practice is as follows (Taitt. S. I, 8, 16, with commentary).— The priest moves the previously uplifted arms of the Sacrificer down to the Vaisvadeva dish of curds (cf. above, V, 4, 3, 27), with, 'Thou art Mitra !-thou art Varuna!' He then places the khâdira throne-seat on the vedi, covers it with a leathern (or fur) cover, with, 'Thou art the navel of the Kshatra, the womb of the Kshatra,' and makes the king sit down with, 'Seat thee on the pleasant one, seat thee on the soft-seated!' The king sits down, with, 'May it not injure thee! may it not injure me!' The priest then addresses him, with, 'He hath sat down, the upholder of the sacred law, Varuna in the home-steads, for supreme rule, he the wise!' The priests and Ratnins (see V, 3, 1, 1 seq.) then sit down in a circle round the king in order to do homage to him,-the Adhvaryu being seated towards the east, the Brahman towards the south, the Hotri
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