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SECT. II. PT. II.
THE YUEH LING.
273
5. The son of Heaven occupies the Ming Thang Grand Fane; rides in the vermilion carriage, drawn by the red horses with black tails, and bearing the red flag. He is dressed in the red robes, and wears the carnation gems. He eats beans and fowls. The vessels which he uses are tall, (to resemble) the large growth (of things).
6. They encourage the (continued) growth of what is strong and beautiful'.
7. In this month orders are given to the musicmasters to put in repair the hand-drums, smaller drums, and large drums; to adjust the lutes, large and small, the double flutes, and the pan-pipes; to teach the holding of the shields, pole-axes, lances, and plumes ; to tune the organs, large and small, with their pipes and tongues ; and to put in order the bells, sonorous stones, the instrument to give the symbol for commencing, and the stopper?.
8. Orders are given to the (proper) officers to pray for the people and offer sacrifice to the (spirits of the) hills, streams, and all springs. (After that) comes the great summer sacrifice for rain to God, when all says it is the same as the hundred Tongues;' the Chinese mocking-bird.
Ka Hsî would remove this paragraph to the thirteenth of the last Part. It seems to me to be in its proper place.
? See vol. iii, p. 324. The stopper is represented thus :
It was made to sound by a metal rod drawn along the spinous back. I have seen a similar instrument, used for the same purpose, brought from Madras,
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