________________
IV KÂNDA, 6 ADHYAYA, 7 BRÂHMANA, 9.
437
5. Both the Riks and the Sâmans are Speech, and the Yagus are the Mind. Now wherever this Speech was, there everything was done, everything was known; but wherever Mind was, there nothing whatever was done, nothing was known, for no one knows (understands) those who think in their mind.
6. The gods said to Speech, 'Go thou forward and make this known!' She said, 'What will be my reward then?'—'Whatever in the sacrifice is offered with Svâhâ, and without Vashat, that shall be thine!' Hence whatever in the sacrifice is offered with Svâhâ, and without Vashat, that belongs to Speech. She then went forward and made that known, saying, 'Do this so! do this so!'
7. Therefore they also perform with the Rik in the Havirdhana : he (the Hotri) recites the morning prayer, he recites the kindling-verses; he (the Gravastut) praises the pressing-stones,-for thus, indeed, they (Speech and Mind) became yoke-fellows.
8. And hence they also perform with the Yagus in the Sadas : they raise up the Udumbara post, they erect the Sadas, they throw up the dhishnya hearths,- for thus they became yoke-fellows.
9. That same Sadas they enclose on all sides with a view to that generation, thinking, 'Quite secretly shall be carried on that generation !' for improper, indeed, is the generation which another sees : hence even when a husband and wife are seen, while carrying on intercourse, they run away from each other, for they give offence. Therefore to any one looking into the Sadas, except through the door, let him say, 'Look not!' for it is as if he were seeing intercourse being carried on. Freely (one may look) through the door, for the door is made by the gods.
Digitized by Google