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418
SATAPATHA-BRAHMANA.
any one, let him pass over a decad to two such. Thus up to a hundred: and thus this perfect Virâg of his becomes a cow of plenty for him in yonder world.
NINTH BRAHMANA.
1. When he performs a twelve days' sacrifice with transposed metres (Dvâdasâha vyûdhakhandas), then he (the Adhvaryu) transposes the grahas (cups of Soma); and both the Udgâtri and the Hotri transpose the metres. Now there is first that normal Tryaha (triduum), with settled metres1: there he draws the cup beginning with the Aindravâyava.
he is to give ten to ten such; and if he intends to give two to each, he is to give ten to five such. Professor Weber, Ind. Stud. X, 52, remarks that this paragraph is not clear to him, and suggests that it may be interpolated. It does not appear, what the exact proportion of the thousand cows is for each of the sixteen priests; but we may assume that it did not differ much from that given at the Agnishtoma (see p. 345, note), and that this result was brought about by repeated distributions among varied groupings of the priests.
1 That is, three days, on which the order of the Agnish/oma is observed. Hence, having drawn the Upâmsu and Antaryâma cups (IV, 1, 1 and 2), which must always be drawn first, he draws the Aindravâyava cup (IV, 1, 3) and so on. The same order is preserved on the fifth, eighth, and last three days. On the fourth and ninth days, on the other hand, he follows up the Upâmsu and Antaryâma by the grahas of the third pressing, beginning with the Agrayana (IV, 3, 5, 21 seq.); these being then succeeded by those of the morning and midday pressings; and on the sixth and seventh days the Upâmsu and Antaryâma cups are succeeded by the grahas of the midday pressing, beginning with the Sukra cup (IV, 3, 3, 2). This change of the proper order of performance, of course, involves a different arrangement of the stotras and sastras (or 'the metres,' as they are called in the texts). This dislocation of the three pressings is afterwards to be rectified by the various cups being 'deposited' on the khara in their normal order. In the last two paragraphs of the present Brahmana the author, however,
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