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SATAPATHA-BRAHMANA.
3. But Savitri, forsooth, is he that burns yonder (the sun); and he indeed is all the seasons: thus the seasons, the year, are overtly attended to at the evening feast,-for this reason he draws the Savitra cup.
4. He draws it with the Upâmsu vessel. For Savitri is his mind, and the Upâmsu is his breath : therefore he draws it with the Upâmsu vessel; or with the Antaryâma vessel, for that is one and the same, since the Upâmsu and Antaryâma are the outbreathing and in-breathing?
5. He draws it from the Âgrayana graha; for Savitri is his mind, and the Ågrayana is his body (or self): he thus puts the mind into the body. Savitri is his breath, and the Âgrayana is his body: he thus puts the breath into the body.
6. He thus draws it therefrom with (Våg. S. VIII, 6; Rig-veda VI, 71, 6), 'Bring thou forth boons for us this day, O Savitar, boons to-morrow, boons day by day: 0 God, through this our prayer may we be sharers of boons, of a good and plenteous abode!—Thou art taken with a support!—Thou art Savitri's joy-giver, thou art a joy-giver: give me joy! speed the sacrifice; speed the lord of the sacrifice to (receive) his share!'
7. Having drawn it, he does not deposit it; for Savitri is his (Yagña's) mind, and hence this mind is restless. And Savitri is his breath: hence this breath passes to and fro unrestingly. He then says (to the Maitrâvaruna), Recite (the invitatory prayer) to the god Savitri!' Having called for the
I See IV, 1, 1, 1.
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