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III KÂNDA, 7 ADHYAYA, 3 BRÂHMANA, 9.
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this its resort; that it is truly in fire that sacrificial food is offered : and accordingly they will resign themselves, and will be favourably disposed to the slaughtering.'
5. Having, then, first secured the animals, and churned the fire, they offered fire into the fire; and then they (the animals) knew that this truly is the manner of sacrificial food, this its resort; that it is truly in fire that sacrificial food is offered. And accordingly they resigned themselves, and became favourably disposed to the slaughtering.
6. And in like manner does he now offer fire into the fire, after securing the animal and churning the fire. It (the animal) knows that this truly is the manner of sacrificial food, this its resort; that it is truly in fire that sacrificial food is offered; and accordingly it resigns itself and becomes favourably disposed to the slaughtering. Therefore having driven up the victim and churned the fire, he binds it (to the stake).
7. As to this they say, 'Let him not drive up (the victim), nor churn the fire; but having taken the rope and straightway gone thither and put (the rope) round it, let him bind it.' Let him, however, not do this; for it would be as if he intended to commit secretly some lawless action. Let him therefore go round there.
8. Then, taking a straw, he drives it up, thinking, 'having a companion, I will secure it;' for he who has a companion is strong.
9. He takes the straw with (Våg. S. VI, 7), 'Thou art a cheerer!' for a companion does cheer one: therefore he says, “Thou art a cheerer.' 'The celestial hosts have approached the gods;'
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