Satapatha Bramhana Part 02

SR No.: 007678
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1885
Total Pages: 2521
Language: English
Classification: Book_English
File Size: 44 MB

Page 2118

xxii
GRIHYA-SOTRAS.
assumed the character of universality, with which we find them propounded in the Grihya-sâtras.
It is scarcely necessary to go through the sections of the texts of other Vedic schools referring to the Grihya ritual in the same way in which we have done it in the case of the Satapatha Brahmana. The data which we have produced from the great Bråhmana of the white Yągur-veda, will be sufficient for our purpose, which is to give an idea of the stage in which the literary treatment of the Grihya ritual stood during the Brahmana period. As we see, there were then properly no Grihya texts; but many of the elements which we find later in the Grihya texts were either already formed or were in the process of formation. Most of the verses which are used for the Grihya actsin so far as they are not verses composed in the oldest period for the Soma offering and transferred to the Grihya ceremonies-bear the formal imprint of the Brahmana period; the domestic sacrificial fire and the ritual peculiarities of the Pakayagñas which were to be performed at it, were known; descriptions of some such Pâkayagñas were given in prose; there were also already Slokas which gave in metrical form explanations about certain points of the Grihya ritual, just as we find in the Brahmana texts analogous Slokas referring to subjects connected with the Srauta ritual.
Thus was the next step which the literary development took in the Satra period prepared and rendered easy. The more systematic character which the exposition of the ritualistic discipline assumed in this period, necessarily led to the taking of this step: the domain of the Grihya sacrifices was recognised and expounded as a second great principal part of the ritual of sacrifices alongside of the Srauta domain which was alone attended to in the earlier period. The Grihya-sätras arose which treat, according to the expression of Åsvalâyana in his first sentence, of the grihyani' as distinguished from the vaitânikani, or, as Sankhayana says, of the pakayag ñas, or, as Paraskara says, of the grihyasthalipakanam karma. The
Similarly Gobhila : gribyåkarmåni.
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