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THE Lİ Kİ.
BK. XVIII.
SECTION II. PART I.
1. When a man was wearing mourning for his father, if his mother died before the period was completed, he put off the mourning for his father (and assumed that proper for his mother). He put on, however, the proper dress when sacrificial services required it; but when they were over 1, he returned to the mourning (for his mother).
2. When occasion occurred for wearing the mourning for uncles or cousins, if it arrived during the period of mourning for a parent, then the previous mourning was not laid aside, save when the sacrificial services in these cases required it to be so; and when they were finished, the mourning for a parent was resumed.
3. If during the three years' mourning (there occurred also another three years' mourning for the eldest son), then after the coarser girdle of the Kiung hemp had been assumed in the latter case, the sacrifices at the end of the first or second year's mourning for a parent might be proceeded with.
4. When a grandfather had died, and his grandson also died before the sacrifices at the end of the first or second year had been performed, (his spirittablet) was still placed next to the grandfather's.
5. When a mourner, while the coffin was in the house, heard of the death of another relative at a
1 That is, the sacrifices regularly presented at the end of the first and second year from the death. The translation here and in the next three paragraphs, if it were from an Aryan or Semitic language, could not be said to be literal; but it correctly represents the ideas of the author.
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