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136
THE LÍ xi.
.
BK. XVIII.
15. At the mourning rites for a Great officer, one from the department of the chief superintendent of the ancestral temple assisted (the presiding mourner), and one from that of the assistant superintendent put the question to the tortoise-shell, which was then manipulated in the proper form by the diviner.
16. In calling back (the soul of) a feudal lord, they used the robe which had first been conferred on him, with the cap and corresponding robes, varying according to the order of his nobility.
17. (In calling back the soul of) a friend's wife, they used the black upper robe with a purple border, or that with pheasants embroidered on it in various colours; both of them lined with white crape.
18. (In calling back that of) the wife of a high noble, they used the upper robe of light green, worn on her first appointment to that position, and lined with white crape ; (in calling back that of the wife of) a Great officer of the lowest grade, the upper robe of plain white. (The souls of other wives were called back) by parties with the same robe as in the case of an ordinary officer.
19. In the calling back, they stood (with their faces to the north), inclining to the west ?
20. (To the pall over the coffin of a Great officer) there was not attached the (curtain of) yellow silk with pheasants on it, descending below the (bamboo) catch for water.
21. (The tablet of a grandson who had been a Great officer was placed (in the shrine of his grandfather who had (only) been an officer ; but not if he
Paragraph 18 in the ordinary editions is before 16. The tablets must have been confused, and were, perhaps, defective.
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