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42
THE LÎ xi.
'BK. XIIL.
v
a visitor ; but in mourning for others, she did not do so 1
6. The man employed to preside (at the mourning rites) was required to be of the same surname (as the deceased parent); the wife so employed, of a different surname .
7. The son who was his father's successor (as now head of the family) did not wear mourning for his mother who had been divorced.
8. In counting kindred (and the mourning to be worn of them), the three closest degrees become expanded into five, and those five again into nine. The mourning diminished as the degrees ascended or descended, and the collateral branches also were correspondingly less mourned for; and the mourning for kindred thus came to an end 3.
9. At the great royal sacrifice to all ancestors, the first place was given to him from whom the founder of the line sprang, and that founder had the place of assessor to him. There came thus to be established four ancestral shrines - In the
1 The others,' according to Kång, must be understood of her own parents. She was now identified with a family of another surname; and her husband's relatives were more to her than her own.
The son and his wife who should have presided are supposed to be dead. The wife elected for the office would be the wife of some other member of the family, herself therefore of a different surname.
The three closest degrees are 'father, son, and son's son.' Add the grandfather and grandson (counting from the son), and we have five; great-grandfather and great-grandson (here omitted), and we have seven. Then great-great-grandfather and great-greatgrandson, make nine; and the circle of kindred, for whom mourning should be worn, is complete. See Appendix, Book II, vol. xxvii.
• This statement about the four shrines has given occasion to much writing.
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