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102
ÂKÂRÂNGA SÚTRA.
Sramana! distribute it yourself.' Dividing the food, &c., he should not (select) for himself too great a portion, or the vegetables, or the conspicuous things, or the savoury things, or the delicious things, or the nice things, or the big things; but he should impartially divide it, not being eager or desirous or greedy or covetous (of anything). When he thus makes the division, another might say: 'O long-lived Sramana ! do not divide (the food); but let us, all together, eat and drink.' When he thus eats, he should not select for himself too great a portion, &c. ; but should eat and drink alike with all, not being desirous, &c.? (5)
When a monk or a nun on a begging-tour perceives that a Sramana or Brâhmana, a beggar or guest has already entered the house, they should not overtake them and address (the householder) first. Knowing this, they should go apart and stay where no people pass or see them. But when they perceive that the other has been sent away or received alms, and has returned, they may circumspectly enter the house and address the householder.
This certainly is the whole duty, &c. Thus I say. (6)
Sixth LESSON. When a monk or a nun on a begging-tour perceives that many hungry animals have met and come together in search of food, e.g. those of the chicken-kind or those of the pig-kind, or that crows
The scholiast says that the way to procure food, &c., as described in this paragraph, should only be resorted to under pressing circumstances.
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