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18
ÂKÂRÂNGA SOTRA.
(But on the contrary) he suffers day and night, works in the right and the wrong time, desires wealth and treasures, commits injuries and violent acts, again and again directs his mind upon these injurious doings?; for his own sake, to support or to be supported by his relations, friends, the ancestors, gods, the king, thieves, guests, paupers, Sramanas. (2)
Thus violence is done by these various acts, deliberately, out of fear, because they think it is for the expiation of sins ?,' or for some other hope. Knowing this, a wise man should neither himself commit violence by such acts, nor order others to commit violence by such acts, nor consent to the violence done by somebody else.
This road (to happiness) has been declared by the noble ones, that a clever man should not be defiled (by sin). Thus I say. (3)
THIRD LESSON. Frequently (I have been born) in a high family, frequently in a low one; I am not mean, nor noble, nor do I desire (social preferment).' Thus reflecting, who would brag about his family or about his glory, or for what should he long ? (1)
Therefore a wise man should neither be glad nor angry (about his lot): thou shouldst know and consider the happiness of living creatures. Carefully conducting himself, he should mind this: blindness, deafness, dumbness, one-eyedness, hunchbacked
See I, 2, 1, $ 1. * The sacrificial rites of the Brâhmanas are meant.
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