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________________ 102 LAWS OF MANU. III, 144. recipient partakers of rewards both in this (life) and after death. 144. (If no learned Brâhmana be at hand), he may rather honour a (virtuous) friend than an enemy, though the latter may be qualified (by learning and so forth); for sacrificial food, eaten by a foe, bears no reward after death. 145. Let him (take) pains (to) feed at a Sraddha an adherent of the Rig-veda who has studied one entire (recension of that) Veda, or a follower of the Yagur-veda who has finished one Såkhâ, or a singer of Sâmans who (likewise) has completed (the study of an entire recension). 146. If one of these three dines, duly honoured, at a funeral sacrifice, the ancestors of him (who gives the feast), as far as the seventh person, will be satisfied for a very long time. 147. This is the chief rule (to be followed) in offering sacrifices to the gods and manes; know that the virtuous always observe the following subsidiary rule. 148. One may also entertain (on such occasions) one's maternal grandfather, a maternal uncle, a sister's son, a father-in-law, one's teacher, a daughter's son, a daughter's husband, a cognate kinsman, one's own officiating priest or a man for whom one offers sacrifices. 149. For a rite sacred to the gods, he who knows the law will not make (too close) inquiries regarding an (invited) Brâhmana; but when one performs a 148. Bandhum, 'a cognate kinsman' (Kull., Râgh.), is taken by Medh. and Gov. in its widest sense, any remoter kinsman' (sagotrâdih). 149. Vi. LXXXII, 1-2. Digitized by Google
SR No.007677
Book TitleSaddharma Pundarika
Original Sutra AuthorN/A
AuthorH Kern
PublisherOxford
Publication Year1884
Total Pages2546
LanguageEnglish
ClassificationBook_English
File Size46 MB
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