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INTRODUCTION.
xvii
Purâna or a Smriti does not prove much for Bhrigu's Samhità, if, at the same time, it is not made evident that the latter is really meant, and that the work in which it is contained really has a claim to be considered ancient. In illustration of this point it may suffice to remark here that the Brihaspati-smriti, which Kullûka adduces as a witness, is by no means an ancient work, but considerably later than the beginning of our era, because it gives a definition of golden dînaras, an Indian coin struck in imitation of and called after the Roman denariil. Regarding Manu and the Mahâbhârata more will be said below. Medhâtithi's quotation from Nárada is very unlucky; for it is inexact, and worded in such a manner as to veil the serious discrepancy which exists between the stories told in the Manava Dharma sastra and in the Narada-smriti. The introduction to the latter, as read in the MSS. of the vulgata, does not state that the original law-book of one hundred thousand verses was composed by Pragapati and abridged by Manu and others, but alleges that its author was Manu Pragapati, and that Narada and Sumati the son of Bhrigu summarised it. The text of Närada, which is accompanied by Kalyanabhatta's edition of Asahaya's commentary, names one more sage, Markandeya, who also tried his hand at Manu Pragàpati's enormous work. Whichever of the two versions may be the original one, it is evident that Medhatithi's representation of Narada's statement is inexact, and that the latter differs considerably from the story in our Manu-smriti, which asserts that it is the original work composed by Brahman, and revealed by Manu to Bhrigu, who explains it to the great sages 'exactly as he received it.' Hence Nárada's story discredits the details of the account given in the Manava Dharmasastra. It might, at the best, be only quoted to prove the existence of the general belief that Manu was the first lawgiver of India. These remarks will
1 West and Bübler, Digest, p. 48, third edition.
. See Jolly, Narada, p. 2, and Tagore Lectures of 1883, p. 46. My conjecture that the introduction to Nárada belongs to Asahaya, not to the Smriti itself (West and Bühler, Digest, p. 49), is not tenable.
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| SR No. | 007677 |
| Book Title | Saddharma Pundarika |
| Original Sutra Author | N/A |
| Author | H Kern |
| Publisher | Oxford |
| Publication Year | 1884 |
| Total Pages | 2546 |
| Language | English |
| Classification | Book_English |
| File Size | 46 MB |