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SIKAND-GÛMÂNÍK VIGÂR.
too, he said, 'If the sacred being be that father of yours, he would be a friend of me for your sake, (123) because I have sprung from the sacred being ; I have not come of my own will; (124) I am appointed by that sacred being doing good works? Why do you not hear those words of mine? 125. Only because you are from the iniquitous one it is not possible for you to hear them, (126) and you wish to do the will of your own father. 127. By him truth is not spoken; whatever he speaks he tells a lie of it, therefore you are false yourselves together with your father. 128. As for me, who speak the truth, you do not believe it of me?. 129. And he who is from the sacred being hears the words of the sacred being, but you, because you are not from the sacred being, do not hear my words' 130. By all these sayings it is demonstrated by him that there are two original evolutions, one by which I am produced, and one by which the Jews are,' (131) and that latter is not his doer of good works, but is called by him the iniquitous one.
132. And this, too, was said by him, that 'not
1. If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me' (John viii. 42).
? Why do ye not understand my speech i even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not' (John viii. 43-45).
3. He that is of God heareth God's words: ye therefore hear them not, because ye are not of God' (John viii. 47).
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