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CHAPTER XI, 29-52.
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are forced back do only a little?, (44) and are much more criminal and more sinful than those who are forward.
45. Again, observe this, that if, whatever he does, he does wisely and for a purpose, (46) then, when no opponent and adversary of his existed, why did the first achievement which was prepared by him become servants to demoniacal disobedience, who are perverted thereby, among mankind, to wickedness and a hellish existence? 47. If it were not known by him that they would become perverted, it was expedient (sazid) for him to order the making of a trial of them, (48) because now many thousands and myriads who are prepared by him, so that they may serve him and exhilarate (mastend) his rule, have become in every mode disobedient and unhappily advised. 49. For with that scanty knowledge that mankind possess, which is not so prepared and organized as is the wish of mankind, (50) if even anything arises, that they construct and prepare, which does not so come on and becomes as is their wish, they do not stop again, a second time, for the preparation of that thing, but they refrain from it.
51. As to him, that omnipotent and omniscient ruler, of the abundant and innumerable things he has hitherto made and prepared not even one comes on and becomes such as is his wish, yet still he never refrains from the preparation and production of many new things. 52. Just as when he was the creator of
1 Assuming that Pâz. khvazâr stands for khûgârak; but, as Sans. has 'injury,' the Pâzand may b
* Referring probably to the fall of man, detailed in $$ 61–77.
* So in Sans. and JE, as in $ 51; but AK and MH19 have 'go' here.
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