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SIKAND-GÛMÂNÍK VIGÂR.
created anything, how did he become able to create the effect of these marvellous things, (5) and why is it when they are stars by which assistance of virtue is always bestowed ? .6. If Allharmazd and Aharman created in conference, then that way it is manifest that Allharmazd is an accomplice and confederate, with Aharman, in the harm and evil which ever arise from the celestial sphere.' 7. The answer is this, (8) that the celestial sphere is the place of the divinities (baghân), who are the distributers of happiness, from which they always justly bestow their distribution of every happiness. 9. And the forms of the seven planets (star) are witches who rush below them, despoilers who are antagonistic distributers, (10) whose scriptural name is Gadug?
11. Through the creator Adharmazd was the arrangement of these creatures and creation, methodically and sagaciously, and for the sake of the continuance of the renovation of the universe. 12. As the evil spirit was entangled in the sky, that fiend, with evil astuteness and with lying falsehood, encompassed? and mingled with the light, together with the fiends of crimes of many kinds, who are those of a gloomy race, thinking thus: 'I will make these creatures and creation of Adharmazd extinct, . or I must make them for my own.'
13. Those luminaries, the highest of those of the
Av. gadha, a term for a brigand' which is used in conjunction with witches and other evil beings in the Srôsh Yt. Hâdôkht, 5, 6.
? Supposing that the Pâz. frawast (fravast in $ 16) stands for Pahl. parvast, as in Chaps. VIII, 96, 97, XIV, 73, XVI, 56, 60, 66-69, 71, 72; but as Nêr. uses Sans. prasarpita, pravishta, pravartita, samudgata, and samutpatita to translate the word, he must have assumed that it stood for frazast (Pahl. fragast, sprang forth ').
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