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SIKAND-GÛMÂNÍK VIGÂR.
as heat and cold which, on account of their opposing nature, are destroyers and injurers, resisting and disintegrating one another, through their perpetual nature. 12. Because every disintegration is owing to the laws (rastagân) of cold and dryness, heat and moisture, (13) and their destruction, injuring, and opposition of one another. 14. For the disintegration of bodies is owing to the perpetual struggling of heat and cold, dryness and moisture; (15) and owing to their struggling, one with the other, bodies are disintegrated and disabled.
16. Of water and fire, through their own nature, no injury whatever is manifest; (17) but the cold of their fraternization is mingled with the moisture of the water, and is an opponent of the heat of the fire ; (18) and the dryness of their fraternization is mingled with the heat of the fire, and is counteractingly an injurer of the moisture of the water,
CHAPTER III. 1. And as to that which is asked (2) thus: “Why does not the creator Allharmazd keep Aharman back from evil doing and evil seeking, when he is the mighty maker? 3. As I assert that no mighty maker is afterwards imperfect nor yet unresisting.'
4. The answer is this, (5) that the evil deeds of Aharman are owing to the evil nature and evil will which are always his, as a fiend. 6. The omnipotence of the creator Adharmazd is that which is over all that is possible to be, and is limited thereby.
1 When water comes in contact with fire.
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