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CHAPTER II, II-III, 2.
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the renovator (frashagar) Sôshâns, who is the putter down, with complete subjugation from the world, of the glorification of fiends and demons, and of the contention with angels in apostasy and heterodoxy of various kinds and unatoned for; and the completer of the renovation through the full continuance of the glorification of the angels, and the perfect continuance of the pure religion.
14. And through that excellent, unblemished, brotherly work1 such a ruler may be seen above the sun with swift horses, the primeval luminaries, and all removal of darkness, the advance of illumination which is the display (tôgisno) of the days and nights of the world 2. 15. Regarding the same completion of the renovation of the universe it is said in the revelation of the Mazda-worshippers, that this great light is the vesture of the like righteous men.
CHAPTER III.
1. The second is that which you ask thus: For what purpose is a righteous man created for the world, and in what manner is it necessary for him to exist in the world?
2. The reply is this, that the creator created the creatures for progress, which is his wish; and
1 Mentioned in §§ 7, 8.
2 M14 and J have such rulers' own praise is above the sun with swift horses, the primeval luminaries, and all good creatures; for that, too, which may be seen when the light of the sun is owing to the removal of darkness, and the removal is the advance of illumination of the world, is the display of days and nights.'
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