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THE APPENDIXES.
SECT. II.
(gradually) advancing. With advance there must be a certain point that is arrived at, and hence Kien is succeeded by Kwei Mei. When things thus find the proper point to which to come, they are sure to become great. Hence Kwei Mei is succeeded by Făng, which conveys the idea of being great.
55-57. He whose greatness reaches the utmost possibility, is sure to lose his dwelling; and hence Făng is succeeded by Lü (denoting travellers or strangers). We have in it the idea of strangers who have no place to receive them, and hence Lü is followed by Sun, which gives the idea of (penetrating and) entering.
57-59. One enters (on the pursuit of his object), and afterwards has pleasure in it; hence Sûn is followed by Tui. Tui denotes pleasure and satisfaction. This pleasure and satisfaction (begins) afterwards to be dissipated, and hence Tui is followed by Hwan, which denotes separation and division.
59-62. A state of division cannot continue for ever, and therefore Hwan is followed by 3ieh. 3ieh (or the system of regulations) having been established, men believe in it, and hence it is followed by Kung Fû. When men have the belief which Kung Fû implies, they are sure to carry it into practice; and hence it is succeeded by Hsiao Kwo.
62-64. He that surpasses others is sure to remedy (evils that exist), and therefore Hsiâo Kwo is succeeded by Ki 31. But the succession of events cannot come to an end, and therefore Ki 31 is
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