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CHAP. 12.
APPENDIX III.
405
those of the latter, (now to be) ascertained by divination.
69. The places of heaven and earth in the diagrams) having been determined, the sages were able (by means of the Yl) to carry out and complete their ability. (In this way even) the common people were able to share with them in (deciding about) the counsels of men and the counsels of spiritual beings.
70. The eight trigrams communicate their information by their emblematic figures. The explanations appended to the lines and the completed figures tell how the contemplation of them affected (the makers). The strong and the weak lines appear mixed in them, and (thus) the good and the evil (which they indicate) can be seen.
71. The changes and movements (which take place in the manipulation of the stalks and the formation of the diagrams) speak as from the standpoint of what is advantageous. The intimations of) good and evil vary according to the place and nature (of the lines). Thus they may indicate a mutual influence in any two of them) of love or hatred, and good or evil is the result; or that mutual influence may be affected by the nearness of the lines to, or their distance from, each other, and then repentance or regret is the result; or the influence may be that of truth or of hypocrisy, and then the result is what is advantageous, or what is injurious. In all these relations of the lines in the) Yi, if two are near and do not blend harmoniously, there may be (all these results),-evil, or what is injurious, or occasion for repentance and regret.
72. The language of him who is meditating a
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