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HEX. 42.
• APPENDIX I.
247
XLII. 1. In Yi we see the upper (trigram) diminished, and the lower added to. The satisfaction of the people in consequence of this) is without limit. What descends from above reaches to aļl below, so great and brilliant is the course (of its operation).
2. That 'there will be advantage in every movement which shall be undertaken' appears from the central and correct (positions of the second and fifth lines), and the (general) blessing (the dispensing of which they imply).
That it will be advantageous (even) to cross the great stream'appears from the action of wood (shown in the figure).
3. Yi is made up. of (the trigrams expressive of) movement and docility, (through which) there is daily advancement to an unlimited extent. We have (also) in it heaven dispensing and earth pro ducing, leading to an increase without restriction
taxes, passes into the background. The Khang-hsi editors say :
What is meant by diminishing in this hexagram is the regulation of expenditure or contribution according to the time. This would vary in a family according to its poverty or wealth; and in a state according to the abundance or scantiness of its resources. When it is said that there must be sincerity along with a diminution, it means that though such a diminution cannot be helped, yet what is given should be given sincerely. A small sacrifice sincerely offered is accepted. In the language, “ There is a time when the strong should be diminished and the weak be strengthened," we are not to find the two baskets in the diminution of the strong. "The strong" is what is essential in this case sincerity; "The weak" is what is unimportant,--the amount and manner of the offering. If one supplement the insufficiency of his offering with the abundance of his sincerity, the insignificance of his two baskets will not be despised.'
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