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whose attributes are) docility and flexibility. He is in the central position and his correct place, and thus exhibits (his lessons) to all under heaven.
2. 'Kwan shows its subject like a worshipper who has washed his hands, but not (yet) presented his offerings;-with sincerity and an appearance of dignity (commanding reverent regard):'—(all) beneath look to him and are transformed.
THE APPENDIXES.
SECT. I.
3. When we contemplate the spirit-like way of Heaven, we see how the four seasons proceed without error. The sages, in accordance with (this) spirit-like way, laid down their instructions, and all under heaven yield submission to them.
XXI. 1. The existence of something between the jaws gives rise to the name Shih Ho (Union by means of biting through the intervening article).
2. The Union by means of biting through the intervening article indicates 'the successful progress (denoted by the hexagram).'
The strong and weak (lines) are equally divided (in the figure). Movement is denoted (by the lower trigram), and bright intelligence (by the upper); thunder and lightning uniting in them, and having brilliant manifestation. The weak (fifth) line is in
XX. 'The great Manifester' is the ruler, the principal subject of the hexagram, and represented by line 5, near the top of the figure. In that figure the lower trigram is Khwăn, representing the earth, with the attribute of docility, and the upper is Sun, representing wind, with the attributes of flexibility and penetration. As is the place of line 5, so are the virtues of the ruler.
'The spirit-like way of Heaven' is the invisible and unfathomable agency ever operating. by general laws, and with invariable regularity, in what we call nature. Compare with this paragraph, the definition of Shǎn or Spirit in Appendix III, i, 32; and the doctrine of the agency of God, taught in Appendix VI, 8, 9.
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