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SECT. II.
THE KAN HEXAGRAM.
LII. THE KAN HEXAGRAM.
175
/ When one's resting is like that of the back and he loses all consciousness of self; when he walks
The next sentence shows him sensible of the danger of the occasion, but confident and self-possessed. The concluding sentence shows him rapt in his own important affairs, like a sincere worshipper, thinking only of the service in which he is engaged. Such a symbol is said to be suggested by Wăn's significance of Kǎn as 'the oldest son (page 33).' It is his to succeed to his father, and the hexagram, as following Ting, shows him presiding over the sacrifices that have been prepared in the caldron. This is too fanciful.
What is said on line 1 is little more than a repetition of the principal part of the Thwan. The line is undivided, and gives the auspice of good fortune.
The position of peril' to the subject of line 2 is suggested, as Appendix II says, by its position, immediately above 1. But the rest of the symbolism is obscure, and Kû Hsî says he does not understand it. The common interpretation appears in the version. The subject of the line does what he can to get out of danger; and finally, as is signified by the central position of the line, the issue is better than could have been expected. On the specification of 'seven days,' see what is said in the treatise on the Thwan of hexagram 24. On its use here Khăng-zze says:-'The places of a diagram amount to 6. The number 7 is the first of another. When the movement symbolised by Kăn is gone by, things will be as they were before.'
Line 3 is divided, and where an undivided line should be; but if its subject move on to the fourth place, which would be right for him, the issue will not be bad.
The 4th line, however, has a bad auspice of its own. It is undivided in an even place, and it is pressed by the divided line on
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