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172
THE YÎ KING.
TEXT.
LI. THE KAN HEXAGRAM.
Kăn gives the intimation of ease and development. When the time of) movement (which it indicates) comes, (the subject of the hexagram) will be found looking out with apprehension, and yet
while the proper wife has none, he will be his father's heir, and the mother, the concubine, will share in the honour of his position. Thus the issue of what was so unpromising is good. At least there is no mistake. The above is what is found in the best commentaries on the paragraph. I give it, but am myself dissatisfied with it.
Line 2 is strong. The enemy' is the first line, which solicits 1. One, however, is able to resist the solicitation; and the whole paragraph gives a good auspice. The personal pronoun seems to show that the whole was, or was intended to be, understood as an oracular response in divination. This paragraph is rhymed, moreover, as are also 1, 3, and 4 :
In the caldron is good fare, See my foe with angry glare;
But touch me he does not dare.' Line 3 is also strong, and in the proper place; and if its correlate were the divided 5, its auspice would be entirely good. But instead of 5, its correlate is the strong 6. The place of the ears at 5 has been changed. Things promise badly. The advance of 3 is stopped. The good meat in the caldron which it symbolises will not be eaten. But 3 keeping firm 5 will by and by seek its society! The yin and the yang will mingle, and their union will be followed by genial rain. The issue will be good.
Line 4 is in the place of a great minister, who is charged with the most difficult duties, which no single man can sustain. Then the strength of 4 is weakened by being in an even place, and its correlate is the weak 1 in the lowest place. Its subject is insufficient of
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