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FO-SHO-HING-TSAN-KING. IV, 21. The elephant desiring so to do will in the end obtain no happy state of birth ; deceived by lust, anger, and delusion, which are hard to conquer, but which Buddha has conquered. 1726
Now, then, this very day, give up this lust, this anger and delusion! You! swallowed up in sorrow's mud! if not now given up, they will increase yet more and grow.' 1727
The elephant, hearing Buddha's words, escaped from drunkenness, rejoiced in heart; his mind and body both found rest, as one athirst (finds joy) who drinks of heavenly dew. 1628
The elephant being thus converted, the people around were filled with joy; they all raised a cry of wonder at the miracle, and brought their offerings of every kind. 1729
The scarcely-good arrived at middle-virtue, the middling-good passed to a higher grade, the unbelieving now became believers, those who believed were strengthened in their faith. 1730
Agâtasatru, mighty king, seeing how Buddha conquered the drunken elephant, was moved at heart by thoughts profound; then, filled with joy, he found a twofold growth of piety. 1731
Tathagata, by exercise of virtue, exhibited all kinds of spiritual powers; thus he subdued and harmonised the minds of all, and caused them in due order to attain religious truth; 1732
And through the kingdom virtuous seeds were sown, as at the first when men began to live (i. e. were first created). But Devadatta, mad with rage, because he was ensnared by his own wickedness, 1733
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