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94
FO-SHO-HING-TSAN-KING.
II, 9:
king retired among his kinsfolk, his heart somewhat more tranquillised, and breathing freely through his throat. 664
VARGA 9. THE MISSION TO SEEK THE PRINCE.
The king now suppressing (regulating) his grief, urged on his great teacher and chief minister, as one urges on with whip a ready horse, to hasten onwards as the rapid stream; 665
Whilst they fatigued, yet with unflagging effort, come to the place of the sorrow-giving grove; then laying on one side the five outward marks of dignity and regulating well their outward gestures, 666
They entered the Brahmans' quiet hermitage, and paid reverence to the Rishis. They, on their part, begged them to be seated, and repeated the law for their peace and comfort. 667
Then forthwith they addressed the Rishis and said: 'We have on our minds a subject on which we would ask (for advice). There is one who is called Suddhodana râga, a descendant of the famous Ikshvaku family, 668
We are his teacher and his minister, who instruct him in the sacred books as required. The king indeed is like Indra (for dignity); his son, like Ke-yan-to (Gayanta), 669
'In order to escape old age, disease, and death, has become a hermit, and depends on this; on his account have we come hither, with a view to let your worships know of this.' 670
Replying, they said: With respect to this youth,
1 The five marks of dignity were the distinguishing robes of their office.
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