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I, 1.
THE BIRTH
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enchained in the domain of the five desires, those driven along by many sorrows, 101
And deceived amid the wilderness of birth and death, in ignorance of the way of escape, for these Bodhisattva has been born in the world, to open out a way of salvation 102
'The fire of lust and covetousness, burning with the fuel of the objects of sense, (on the flames) he has caused the cloud of his mercy to rise, so that the rain of the law may extinguish them. 103
The heavy gates of gloomy unbelief, fast kept by covetousness and lust, within which are confined all living things, he opens and gives free deliverance. 104
With the tweezers of his diamond wisdom he plucks out the opposing principles of lustful desire. In the self-twined meshes of folly and ignorance all flesh poor and in misery, helplessly (lying), 105
'The king of the law has come forth, to rescue these from bondage. Let not the king in respect of this his son encourage in himself one thought of doubt or pain; 106
'But rather let him grieve on account of the world, led captive by desire, opposed to truth; but I, indeed, amid the ruins of old age and death, am far removed from the meritorious condition of the holy one, 107
Possessed indeed of powers of abstraction, yet
i The word 'salvation' corresponds to the Sanskrit moksha, deliverance or escape. The garden of Lumbini is sometimes called the garden of deliverance,' because Mâyâ was there delivered of her child.
• Or, removed from an opportunity of reaping merit by the teaching of the holy one.
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