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FO-SHO-HING-TSAN-KING.
I, 1.
fire's gleam of itself prevailed without the use of fuel. 28
Pure water, cool and refreshing from the springs, flowed here and there, self-caused; in the palace all the waiting women were filled with joy at such an unprecedented event. 29
Proceeding all in company, they drink and bathe themselves; in all arose calm and delightful thoughts; countless inferior Devas (bhūtas), delighting in religion, like clouds assembled. 30
In the garden of Lumbini, filling the spaces between the trees, rare and special flowers, in great abundance, bloomed out of season. 31
All cruel and malevolent kinds of beings, together conceived a loving heart; all diseases and afflictions among men without a cure applied, of themselves were healed. 32
The various cries and confused sounds of beasts were hushed and silence reigned; the stagnant water of the river-courses flowed apace, whilst the polluted streams became clear and pure. 33
No clouds gathered throughout the heavens, whilst angelic music, self-caused, was heard around; the whole world of sentient creatures enjoyed peace and universal tranquillity. 34
Just as when a country visited by desolation, suddenly obtains an enlightened ruler, so when Bodhisattva was born, he came to remove the sorrows of all living things. 35
Mâra', the heavenly monarch, alone was grieved and rejoiced not. The Royal Father (Suddhodana)
i Mara, the king of the world of desire. According to the Buddhist theogony he is the god of sensual love. He holds the
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