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EPISTLE I, CHAPTER 1, 2–5.
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the wise has said about it, that even from the management of disordered possessions which are impaired there is advantage through the power of wisdom; and they (the sacred beings) select and cleanse and uplift the good works in such manner as a precious stone (sag khèl) from the water, and gold brocade from the dust.
4. My pleasure, also, is as much increased through the information due to the same courtesy, and I have a new and great desire for the arrival of information, continuously from henceforth, about the perfect courageousness, enduring humility, good works, worshipping, favouring position, and eagerness of soul of you who have recounted your great thoughtfulness for religion and have provided good works.
5. On account of the universal renown (aspôharakânih) of the good people of Khvanfras >, which is yours, owing to the favour that is your complete happiness, ardently and joyfully most desired, and constantly so, when there are opportunities of seeing you—though it is supposed to be the advantage of your own religion, joy of soul, courteousness, and proper constancy-since my will resides among you, you make known and command my actions, through the will of the sacred beings.
1 Reading dipako- i zahaba.
• The central region of the earth, containing all the lands best known to the Iranians (see Dd. XC, 3).
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