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CHAPTER LXXII, 7-12,
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has praised, that existence which would have procured a complete remedy, and would have become the eternity of the records which bestow salvation, through the good righteousness which is owing to the pure religion, the best of knowledge.
10. And they who are defiled by a propensity to stench are thereby welcoming the demons and fiends?, and are far from good thought? through vexing it ; and a distance from them is to be maintained of necessity in sitting and eating with them, except so far as it may be opportune for the giving of incitement by words for withdrawing (padâlisno) from their sinfulness, while converting them from that propensity. 11. Should one die, to order a ceremonial for him is indecorous, and to perform it would be unauthorised; but if he were to do so penitently one would then be authorised to perform his ceremonial after the three nights, for it is the remedy for atonement of sin. 12. And so long as he is living he is in the contingencies (vakhtagano) owing to the sickness through which he is in that way an infamous one (akhamidar), and there are no preventives (bôndagano) and medicinal powder for it; these are teachings also for the duty and good works of a ceremonial for the soul“.
1 Who are supposed to seize upon them and pervade them; hence the necessity of shunning such men, to avoid contamination from the demons who possess them.
? That is, from what is personified in the archangel Vohman.
• During which the soul is supposed to remain on earth, hovering about the body, after death (see Chaps. XX, 2, XXIV, 2, XXV, 2).
• That is, they are warnings to him to repent.
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