Text of Confucianism Part 02

SR No.: 007676
Original Sutra Author: N/A
Author: James Legge
Publisher: Oxford
Publication Year: 1882
Total Pages: 2405
Language: English
Classification: Book_English
File Size: 43 MB

Page 112

SECT. I.
THE PHÍ HEXAGRAM.
brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), We may perish! We may perish !' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.
6. The sixth line, undivided, shows the overthrow (and removal of) the condition of distress and obstruction. Before this there was that condition. Hereafter there will be joy.
XII. The form of Phi, it will be seen, is exactly the opposite of that of Thâi. Much of what has been said on the interpretation of that will apply to this, or at least assist the student in making out the meaning of its symbolism. Phi is the hexagram of the seventh month. Genial influences have done their work, the processes of growth are at an end. Henceforth increasing decay must be looked for.
Naturally we should expect the advance of the subject of the first of the three weak lines to lead to evil; but if he set himself to be firm and correct, he will bring about a different issue.
Patience and obedience are proper for the small man in all circumstances. If the great man in difficulty yet cherish these attributes, he will soon have a happy issue out of the distress.
The third line is weak. Its place is odd, and therefore for it incorrect. Its subject would vent his evil purpose, but has not strength to do so. He is left therefore to the shame which he ought to feel without a word of warning. Does the ming of the fourth line mean the ordination of Heaven,' as Rd Hss thinks; or the orders of the ruler, as Khăng-zze says? Whichever interpretation be taken (and some critics unite the two), the action of the subject of the line, whose strength is tempered by the even position, will be good and correct, and issue in success and happiness.
The strong line in the fifth, (its correct), place, brings the distress and obstruction to a close. Yet its subject--the ruler in the hexagram—is warned to continue to be cautious in two lines of rhyme:
And let him say, “I die! I die"
So to a bushy clump his fortune he shall tie." There is an end of the condition of distress. It was necessary that condition should give place to its opposite ; and the strong line in the topmost place fitly represents the consequent joy.
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