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CHAPTER III, 20-IV, 6.
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teaching of the angels, and the source of all knowledge.
4. And the progress, too, of the pure religion of the Mazda-worshippers is through the righteous man, as is shown of him in revelation thus: 'I created, O Zaratūst the Spitamân! the righteous man who is very active?, and I will guard his hands from evil deeds; I will also have him conveyed unto those who are afterwards righteous and more actively wise? 5. And at the same time the religion of me who created him is his desire, and it is the obtainment of a ruler which is to be changed by the well-organised renovation of the universe 3.
6. As through wisdom is created the world of righteousness, through wisdom is subjugated every evil, and through wisdom is perfected every good; and the best wisdom is the pure religion whose progress is that achieved by the upholders of religion, the greatness of the best men of the righteous, in whose destiny it is, such as that which was shown about Gâyômard, Zaratūst, and Sôshans
* M14 and J here insert "I will guard his mind from evil thoughts, his tongue from evil-speaking.'
? In the future existence.
* M14 and J have and it is the obtainment of a ruler who is a wise upholder of religion, from time to time, even unto the change of the last existences by the well-organised renovation of the universe.' But the additional words appear to have been suggested by the word 'ruler' being taken literally, whereas it seems to have been figuratively applied to the religion which is to rule the righteous till the future existence.
• In Chap. II, 9-13.
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