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52
THE SHÔ KING.
PART II.
is sending down calamities upon him.* I therefore, along with you, my multitude of gallant men, bear the instructions (of the Ti) to punish his crimes. Do you proceed with united heart and strength, so shall our enterprize be crowned with success.'
At the end of three decades, the people of Mião continued rebellious against the commands (issued to them), when Yt came to the help of Yü, saying, 'It is virtue that moves Heaven; there is no distance to which it does not reach. Pride brings loss, and humility receives increase ;—this is the way of Heaven.* In the early time of the Ti, when he was living by mount Li, he went into the fields, and daily cried with tears to compassionate Heaven, and to his parents, taking to himself all guilt, and charging himself with (their) wickedness.* (At the same time) with respectful service he appeared before Ka-sâu, looking grave and awe-struck, till Kû also became transformed by his example. Entire sincerity moves spiritual beings,-how much more will it move this lord of Miâo !'* Yü did homage to the excellent words, and said, Yes.' (Thereupon) he led back his army, having drawn off the troops. The Tt set about diffusing on a grand scale the virtuous influences of peace ; — with shields and feathers they danced between the two staircases (in his courtyard). In seventy days, the lord of Mião came (and made his submission).
Mount Li is found in a hill near Phâ Kâu, department of Phing-yang, Shan-hsî. It is difficult to reconcile what Yî says here of Shun 'in his early life' and his father Ka-sâu with the account of it as happening when Shun was fifty years old; see Mencius V, Part i, ch. 5. The whole is legendary, and there were, no doubt, more forms of the legend than one.
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