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ODE".
THE MINOR ODES OF THE KINGDOM.
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they have to think, And to cause no sorrow to their parents.
ODE 6, STANZA 4. THE WO YANG. THE WÛ YANG IS SUPPOSED TO LELEBRATE THE LARGENESS AND
EXCELLENT CONDITION OF KING HSUAN'S FLOCKS AND HERDS. THE CONCLUDING STANZA HAS REFERENCE TO THE DIVINATION OF THE DREAMS OF HIS HERISMEN.
Your herdsmen shall dream, Of multitudes and then of fishes, Of the tortoise-and-serpent, and then of the falcon, banners? The chief diviner will divine the dreams ;-How the multitudes, dissolving into fishes, Betoken plentiful years; How the tortoise-and-serpent, dissolving into the falcon, banners, Betoken the increasing population of the kingdom.
ODE 7. THE KIEH NAN SHAN. A LAMENTATION OVER THE UNSETTLED STATE OF THE KINGDOM ;
DENOUNCING THE INJUSTICE AND NEGLECT OF THE CHIEF MINISTER, BLAMING ALSO THE CONDUCT OF THE KING, WITH APPEALS TO HEAVEN, AND SEEMINGLY CHARGING IT WITA CRUELTY AND JUS
TICE This piece is referred to the time of king YQ (B. C. 781 to 771),
the unworthy son of king Hsüan. The 'Grand-Master' Yin must have been one of the three Kung,' the highest ministers at the court of Kaa, and was, probably, the chief of the three, and administrator of the government under Ya.
Lofty is that southern hill, With its masses of rocks! Awe-inspiring are you, O (Grand-)Master
1 The tortoise-and-serpent banner marked the presence in a host of its leader on a military expedition. On its field were the figures of tortoises, with snakes coiled round them. The falcon bamers belonged to the commanders of the divisions of the bost. They bore the figures of falcons on them.
3 "The southern hill' was also called the Kung-nan, and rose right to the south of the western capital of Káu.
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