________________
250
THE SHO KING.
PART V.
Book XXV. THE K'ÜN-YÂ. ACCORDING to the note in the Preface to the Shở, the charge
delivered in this Book to Kün-yâ, or possibly the prince YX;' was by king Mů; and its dictum is not challenged by any Chinese critic. The reign of king Khao, who succeeded to Khang, is thus passed over in the documents of the Shů. Mů was the son and successor of Khâo, and reigned from B.C. 100I
to 947. Kün-yâ's surname is not known. He is here appointed to be
Minister of Instruction, and as it is intimated that his father and grandfather had been in the same office, it is conjectured that he was the grandson of the earl of Zui, who was Minister
of Instruction at the beginning of the reign of king Khang. The Book is short, speaking of the duties of the office, and stimulating Yå to the discharge of them by considerations drawn from the merits of his forefathers, and the services which he would render to the dynasty and his sovereign.
1. The king spoke to the following effect : 'Oh! Kün-yâ, your grandfather and your father, one after the other, with a true loyalty and honesty, laboured in the service of the royal House, accomplishing a merit that was recorded on the grand banner?. I, the little child, have become charged by inheritance with the line of government transmitted from Wån and Wa, from Khăng and Khang; I also keep thinking of their ministers who aided them in the good government of the kingdom; the trembling anxiety of my mind makes me feel as if I were treading on a tiger's tail, or walking upon spring ice. I now give you charge to assist me;
1 The grand banner was borne aloft when the king went to sacrifice. There were figures of the sun and moon on it, and dragons lying along its breadth, one over the other, head above tail. The names of meritorious ministers were inscribed on it during their lifetime, preparatory to their sharing in the sacrifices of the ancestral temple after their death.
Digitized by Google