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________________ 478 THE TEXTS OF CONFUCIANISM. attained to it, iv, 305-6; standard of, to be set up by king, i, 88. 281-2 ; of the will of Heaven, iii, 376 (and note). Li Ki, the history of, ili, 1-9; title and value of, 9-14; enrolment as one of the Five King, 14; notices of different books in, 15-60. Life, decades of, see Decades. Longevity, of several virtuous kings, i, 201-3; sought in worship, i, 345, 348; eyebrows of, i, 306, 326, 345. Looking, regulation and direction of, iii, 70-1, 77, 97, 118. Love and respect lie at foundation of government, iv, 264. Man has a moral sense from God, i, 89, 90; is born good, 231, 425; is the heart and mind of Heaven and Earth, embodying the five elements, iii, 382; is benevolence, iv, 268-9 (and note); the most intelligent of all creatures, iv, 392 ; is in danger of becom ing bad, i, 86, 234, 410-11. Man, the Superior, often meaning a man of rank, but generally of virtue and all admirable qualities, iii, 350 (see note I); iv, 267. The name occurs more than 300 times, and is applied to men of all classes, from the scholar to the sage. Man, the great, ii, 417. Marriage, iii, 348, 367, 388, 438; iv, 97; details about, iii, 77-8, 374, 439-42; iv, 45, 338, 259, 261, 264-6, 299, 438-34 ; peculiar case in, iii, 320-1; could only be formed through the parents and the services of a match-maker, iii, 78; iv, 297; between parties of different surnames, iii, 78; iv, 63; age at, iii, 65 (and note), 478; a second was discreditable on the part of the widow, i, 435 (and introductory note). Marriages, of Shun, i, 36 (but see iii, 132 and note); of Yü, 60; of kings Ki and Wån, 360. Meals, offerings at, see Offerings. Mean, the, Doctrine of, or State of Equilibrium and Harmony, see Equilibrium; Golden Rule of, iv, 305, 419; Confucius bad not Melon, cutting, for different parties, iii, 82. Minister, the prime, i, 228; had under him the six grandees, iii, 109 (see i, 727-8); of Instruction, i, 228; ii, 230-3; of War, i, 228; iii, 234-5; of Crime, i, 229; iii, 235-8; of Religion, i, 228 (i, 44, and iii, 109, and the minister of Offices, rio); of Works, i, 229; iii, 110, 328-30 (see note on i, 229). King had six Great ministers, i, 268-9, and the feudal lords, three, i, 233; iii, 213-4; their emolu ments and rank, üi, 210-11. Missions, friendly, between states, iii, 57-8. Mourning, rites of, dress, times, and tables of, iii, 202-8 (appendix to Book II). Questions of 3ăng-tze about them and other rites, iii, 311-42. Smaller points in dress, iv, 40-59. Greater points, 173-200. Gifts for and miscellaneous points, 133-72. Hurrying to, from a distance, 365-74. Questions about, 375-9. Questions about dress in, 380-4. Subsidiary points in, 385-90. Questions about the three years of, 391-4. The four moral constituents underlying, iv, 465-72, Preparations for a death, iv, 173, 181 (and note). Calling the dead back, see Calling back. Covering the body, plugging the mouth open, keeping the feet straight, washing, abstinence of mourners, and replacing on the couch, and putting in coffin, ii, 141-2, 144-5; iv, 181-5, 193. Putting down offerings of food by the corpse or coffin, iü, 133, 148 (and note), 153,1567; iv, 194-6. The slighter and greater dressings (body-cases, clothes, ties, and operations with them), iv, 185-9, 375-7. The first spirit-tablet, iii, 168 (and note). Taking hold of the hand and bending over the corpse, iv, 190-1. The hut, huts, and Digitized by Google
SR No.007675
Book TitleText of Confucianism Part 01
Original Sutra AuthorN/A
AuthorJames Legge
PublisherOxford
Publication Year1879
Total Pages2829
LanguageEnglish
ClassificationBook_English
File Size50 MB
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