Text of Confucianism Part 01

SR No.: 007675
Original Sutra Author: N/A
Author: James Legge
Publisher: Oxford
Publication Year: 1879
Total Pages: 2829
Language: English
Classification: Book_English
File Size: 50 MB

Page 2094

476
THE TEXTS OF CONFUCIANISM.
Four, classes of the people, i, 229;
seas, the, 41, 46, 47, 76, 81, 117-8, 136 ; iii, 211, 245, 303, 413; iv, 91, 99, 327, 280, 295, 308-9; mountains, i, 229 (see 35, 39-40); states, the, 214, 217; rivers, iii, 225 (and note); subjects of instruction in four seasons, iii, 233-3 (and note); cases of fatal criminality, 238; forlorn classes, 244; inspectors, 278, 308; things interrupting an audience, 328; aides, 350; agencies, 378; intelligent creatures, 383-4; limbs, 390; iv, 320; quarters, or cardinal points, 472; dishes of grain at royal
meal, iv, 4; Sai, the, 30; dynasties, 36, 39, 88; rules for effectual teaching, 86; defects in learners, 87; aids to the fundamental in instruction, 91; characteristics of ancient music, 108; states with bad music, 119; baskets of grain put by officer's coffin, 197; schools, the, 232; lowest classes of menials, 249; things at grand festive entertainments, 374; seasons, the, 281, 326, 393; things Confucius had not at
tained to, 305-6. Forty, men at, iii, 66.
258. So, in the phrase "five Tfs,' see Five; and, in iii, 250, 257, 262, 268, 272, 276, 280,
283, 287, 291, 296, 302, 306. Good, their, ascribed by men to
their parents, by ministers to their rulers, by sovereigas to
Heaven, iv, 233. Good, men are born, i, 89-99, 234,
410, 425. Government, appointed by Heaven
for good of the people, i, 86-7, 90, 115, 309; fundamental connexion of, with Heaven, iii, 376; different conditions of, iii, 375-8; of Kâu dynasty, i, 219-25, 22631; Royal regulations for, ii, 209-48; Confucius on the prac
tice of, iv, 263-4, 312-7, 340-7. Governmental proceedings for each
month, iii, 249-310. Grand course, early period of the,
iii, 364-6. Grief, various outward manifesta
tions of in mourning, iv, 385-90.
Goretice si Con
the, 932:34. thingsnes, 574
Game of pitch-pot, iv, 397-401. Gifts sent on occasions of death and
burial, and ceremonies of, iv,
144-8. God (Tĩ and Shang Tĩ), i, 39, 38,
85, 87, 89, 91, 95, 99, 111, 114, 126, 130, 135, 139, 144, 153, 159, 161, 163, 166, 184-5, 196-8, 206-8, 214-5, 221-2, 245, 256, 259, 266, 307, 309-10, 319-20, 321, 341, 343, 354, 378, 381-3, 389-92, 397, 399, 408, 410, 412, 420, 422; ii, 150, 223, 255, 287, 341, 425; iii, 218, 220, 254, 273, 288, 293, 309, 344, 370, 385, 407, 410, 413-4, 430-1; iv, 60, 118, 167, 112, 281, 311,
338-9, 349, 363. God (ti and shang-tî, used, pro
bably, in the sense of demigod, or deified hero), i, 32, 34, 38, 41-5, 46-52, 54, 57-8, 60-2, 256,
Habit becomes a second nature, i, 97. Hall of Distinction, the, iii, intro
duction, 28-30; i, 477 (and note); iv, 231; progress of king through its different apartments from month to month, iii, 251-3, 258, 263, 269, 273, 277, 281, 284, 287, 292, 297, 302, 307; audience held in it by duke of Kâu, iv, 29-31;
effect of sacrifice in it, iv, 231. Harems of king and princes, iii,
100, 109, 113; iv, 432-4. Harmony, benevolence, confidence,
and rightness, conditions of, iv,
357. Heaven (=the Supreme Being), i,
39, 45, 50, 55-6, 58, 62, 77, 81, 83, 85, 86-7, 89, 90-1, 93, 96, 98-9, IOI, 104, 108-9, 115, 11822, 125-30, 132, 134.5, 139, 154, 156-61, 166-7, 169-70, 174, 176-8, 184-90, 192, 196-201, 305-8, 210, 212, 214-9, 236, 241, 245, 248, 259-60, 262, 264, 266, 306-7, 310-2, 316-7, 320, 325, 335, 342, 345, 347-8, 352, 354, 357-61, 364, 376, 378-81, 389, 394, 408-11, 414, 416-9, 425, 428-9, 434-5, 439, 441, 444, 479,
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