SearchBrowseAboutContactDonate
Page Preview
Page 2026
Loading...
Download File
Download File
Page Text
________________ 408 THE Li ki. BK. XXXVIII. not press them urgently; he does not go among those who are low to inake himself out to be high, nor place himself among those who have little (wisdom) to make himself out to have much ; in a time of good government, he does not think little (of what he himself can do); in a time of disorder, he does not allow his course to be obstructed; he does not (hastily) agree with those who think like himself, nor condemn those who think differently :-so does he stand out alone among others and take his own solitary course. 16. "The scholar sometimes will not take the high office of being a minister of the son of Heaven, nor the lower office of serving the prince of a state; he is watchful over himself in his retirement, and values a generous enlargement of mind, while at the same time he is bold and resolute in his intercourse with others; he learns extensively that he may know whatever should be done; he makes himself acquainted with elegant accomplishments, and thus smoothes and polishes all his corners and angles ; although the offer were made to share a state with him, it would be no more to him than the small weights of a balance; he will not take a ministry, he will not take an office :—such are the rules and conduct he prescribes to himself. 17. "The scholar has those with whom he agrees in aim, and pursues the same objects, with whom he cultivates the same course, and that by the same methods; when they stand on the same level with him, he rejoices in them; if their standing be below his, he does not tire of them; if for long he has not seen them, and hears rumours to their prejudice, he does not believe them; his actions are rooted in Digitized by Google
SR No.007675
Book TitleText of Confucianism Part 01
Original Sutra AuthorN/A
AuthorJames Legge
PublisherOxford
Publication Year1879
Total Pages2829
LanguageEnglish
ClassificationBook_English
File Size50 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy