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SATAPATHA-BRAHMANA.
Adhvaryu thereby cuts him off from this world, and the Agnidhra from the side of heaven. That is the reason why he does this.
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19. He then throws (the wooden sword) a third time, with the text (Vâg. S. I, 26): 'Let thy drop not spring up to the sky!' Her (the earth's) drop no doubt is that moisture of hers upon which the creatures subsist. 'Let this thine (moisture) not fly away to the sky!' he thereby says.-He adds (whilst again repeating the several acts): Go to the fold, the abode of the cows! May the sky rain on thee! Tie him down, O divine Savitri, to the furthest end of the earth, with a hundred fetters, him who hates us and whom we hate, do not release him from there!'
20. Three times he throws it, with the sacrificial formula (Yagus); for three are these worlds, and with these worlds he thereby puts him (the evil spirit) down. And what these worlds are, that in truth is the Yagus: for that reason he throws it thrice with the sacrificial formula.
21. Silently (he throws) a fourth time 2. What fourth world there may or may not be beyond these (three), by that one he thereby drives away the spiteful enemy. For uncertain indeed is what fourth world there may or may not be beyond these (three); and uncertain also is what (is done) silently: for that reason (he throws) silently a fourth time.
In the corresponding passage of the Black Yagus (Taitt. Br. III, 2, 9, 5 seq.) the Adhvaryu is represented as driving the enemy away from the four worlds by throwing the sword four times.
* When, together with the dug-out soil, he throws the grass-bush on the heap of rubbish. Kâty. II, 6, 24.
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