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ALL THE ASAVAS.
27. 'Wisely reflecting, he makes use of medicine and other necessaries for the sick; only to ward off the pain that causes injury, and to preserve his health.
28. 'For whereas, brethren, to the man not making such right use, Âsavas may arise, full of vexation and distress; to the man making such right use, the Âsavas, full of vexation and distress, are not.
'These, brethren, are called the Âsavas to be abandoned by right use.
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29. And which, brethren, are the Âsavas to be abandoned by endurance1?
'Herein, brethren, a Bhikkhu, wisely reflecting, is patient under cold and heat, under hunger and thirst, under the contact of gad-flies and mosquitoes, of wind and sun, and snakes; he is enduring under abusive words, under bodily suffering, under pains however sharp, rough, severe, unpleasant, disagreeable, and destructive even to life.
30. For whereas, brethren, to the man who endureth not, Âsavas may arise, full of vexation and distress; to him who endures, the Âsavas, full of vexation and distress, are not.
These, brethren, are called the Âsavas to be abandoned by endurance.
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31. ‘And which, brethren, are the Âsavas to be abandoned by avoidance 2 ?
'Herein, brethren, a Bhikkhu wisely reflecting, avoids a rogue elephant, he avoids a furious horse, he avoids a wild bull, he avoids a mad dog, a snake, a stump in the path, a thorny bramble, a pit, a precipice, a dirty tank or pool. When tempted to
1 Adhivâsanâ.
2 Parivagganâ.
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