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KETOKHILA SUTTA.
229
does not doubt in the Brotherhood (Sangha), is not uncertain about it, has confidence in it, and has faith in it; then his mind does incline to zeal, exertion, perseverance, and struggle.
'But whosesoever mind inclineth towards zeal, exertion, perseverance, and struggle, he has become free from this third spiritual barrenness.
18. And further, O Bhikkhus, when a brother does not doubt in the System of Self-culture (Sikkha), is not uncertain about it, has confidence in it, and has faith in it; then his mind does incline to zeal, exertion, perseverance, and struggle.
* But whosesoever mind inclineth towards zeal, exertion, perseverance, and struggle, he has become free from this fourth spiritual barrenness.
19. 'And further, O Bhikkhus, when a brother is not angry with his fellow-disciples, is not discontented with them, is not excited against them, is not barren towards them, the mind of the brother, O Bhikkhus, who is thus not angry with his fellowdisciples, not discontented with them, not excited against them, not barren towards them, does incline toward zeal, exertion, perseverance, and struggle.
* But whosesoever mind inclineth towards zeal, exertion, perseverance, and struggle, he has become free from this fifth spiritual barrenness.'
20. 'And who has broken through the five kinds of spiritual bondage ?'
'In the first place, O Bhikkhus, when a brother has got rid of the passion after lusts (kâme), has got rid of the desire after lusts, has got rid of the attraction to lusts, has got rid of the thirst for
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