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KETOKHILA SUTTA.
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them, excited against them, barren towards them, the mind of the brother, O Bhikkhus, thus angry with his fellow-disciples, discontented with them, excited against them, barren towards them does not incline towards zeal, exertion, perseverance, and struggle.
C
But whosesoever mind inclineth not towards zeal, exertion, perseverance, and struggle, he has not become free from this fifth spiritual barrenness.
'It is such a one, O Bhikkhus, who is not free from the five kinds of spiritual barrenness.'
8. 'And who has not broken through the five kinds of spiritual bondage?'
'In the first place, O Bhikkhus, when a brother has not got rid of the passion for lusts (kâ me), has not got rid of the desire after lusts, has not got rid of the attraction to lusts, has not got rid of the thirst for lusts, has not got rid of the fever of lust, has not got rid of the craving after lusts.
'Whatsoever brother, O Bhikkhus, has not got rid of the passion for lusts, has not got rid of the desire after lusts, has not got rid of the attraction to lusts, has not got rid of the thirst for lusts, has not got rid of the fever of lust, has not got rid of the craving after lusts, his mind does not incline to zeal, exertion, perseverance, and struggle.
'But whosesoever mind inclineth not toward zeal, exertion, perseverance, and struggle, he has not broken through this first spiritual bondage.
9. And further, O Bhikkhus, when a brother has not got rid of the passion for a body1 (kâye),
1 It is possible that kâya may be used here in a technical sense, as the group or aggregate of qualities, apart from form, which go
[II]
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