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ÂKANKHEYYA SUTTA.
211
4. 'If a Bhikkhu should desire, Brethren, to receive the requisites-clothing, food, lodging, and medicine, and other necessaries for the sick-let him then fulfil all righteousness, let him be devoted to that quietude of heart which springs from within, let him not drive back the ecstasy of contemplation, let him look through things, let him be much alone!'
5. 'If a Bhikkhu should desire, Brethren, that to those people among whom he receives the requisites -clothing, food, lodging, and medicine, and other necessaries for the sick—that charity of theirs should redound to great fruit and great advantage, let him then fulfil all righteousness, let him be devoted to that quietude of heart which springs from within, let him not drive back the ecstasy of contemplation, let him look through things, let him be much alone!'
6. 'If a Bhikkhu should desire, Brethren, that those relatives of his, of one blood with him, dead and gone, who think of him with believing heart should find therein great fruit and great advantage!, let him then fulfil all righteousness, let him be devoted to that quietude of heart which springs from within, let him not drive back the ecstasy of contemplation, let him look through things, let him be much alone!'
7. 'If a Bhikkhu should desire, Brethren, that he
(note 5), of insight into objective phenomena. These three qualities are constantly referred to as parts of Arahatship. The Rev. David da Silva makes vipassanâ identical with the sevenfold perception (sañ ñâ, mentioned as conditions of the welfare of a community in the Book of the Great Decease, Chap. I, § 10).
Even after death those who remember the Buddha, the Truth, or the Order with believing heart can reap spiritual advantage. Compare the Dhammapada commentary, p. 97.
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