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III.
TEVIGGA SUTTA.
201
CHAPTER III. 1. 1' And he lets his mind pervade one quarter of the world with thoughts of Love, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of Love, far-reaching, grown great, and beyond measure.
2. Just, Vâsettha, as a mighty trumpeter makes himself heard—and that without difficulty—in all the four directions; even so of all things that have shape or life, there is not one that he passes by or leaves aside, but regards them all with mind set free, and deep-felt love.
Verily this, Vâsettha, is the way to a state of union with Brahma.
3. ‘And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.
4. ' Just, Vasettha, as a mighty trumpeter makes himself heard—and that without difficulty-in all the four directions; even so of all things that have
1 This paragraph occurs frequently; see, inter alia, below, Maha-Sudassana Sutta II, 8. It will be seen from 'Buddhism,' pp. 170, 171, that these meditations play a great part in later Buddhism, and occupy very much the place that prayer takes in Christianity. A fifth, the meditation on Impurity, has been added, at what time I do not know, before the last. All five are practised in Siam (Alabaster, 'Wheel of the Law,' p. 168).
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